If this article in The Atlantic by Conor Friedersdorf is any guide, there’s a sort of debate going on in the intellectual press, triggered by this article, which is a more-detailed-than-usual and fairly sympathetic exemplar of the increasingly-common “I went to a Kink.com porn shoot and had some deep thoughts about it” genre. From my fast skim-reading pass, it appears that the ensuing debate consists of a conversation where various persons disagree with each other about precisely why they ought to hate and disparage kinky sex and porn. It’s all somewhat interesting, but The Atlantic piece deserves quoting, because of some paragraphs on the value of consent as the lodestar of sexual ethics:

My generation doesn’t treat consent as a lodestar merely because consent permits pleasurable sexual activity that more traditional sexual codes would prohibit. The ethos of consent is regarded as a lodestar because its embrace is widely seen as an incredible improvement over much of human history; and because instances when the culture of consent is rejected are superlatively horrific. The average 30-something San Franciscan has had multiple friends confide to them about being raped, and multiple friends confide about participating in consensual BDSM. Only the former routinely plays out as extreme trauma that devastates the teller for decades. Little wonder that consent is treated as the preeminent ethos even by many who suspect that transgressive sex like what Witt describes is ultimately unwise or even immoral.

Let us imagine that, 50 years hence, we have a society where the ethos of consent and attendant norms of sexual conduct have triumphed so completely that rape is as rare as cannibalism. Everyone would regard that as a civilizational triumph. Would it be a bigger or smaller triumph of sexual mores than a culture where consent was valued exactly as much or little as it was in 1950, but BDSM and kink, extreme or tame, was so widely rejected as to render it as rare as cannibalism? That I’d strongly prefer the former triumph explains why I cannot agree with Alan Jacobs when he writes of the San Francisco pornographers, “I do not believe that it is possible to be more uncivilized than they are, though one might be equally uncivilized in different ways.”

I think rapists are far more uncivilized, and that every champion of consent, however myopic they are about other moral norms they ought to follow, are trying to build “structures of thought and practice that harness humankind’s sexual instincts and direct them in socially up-building ways.” Consent isn’t, after all, entirely separable from other widely accepted norms of civilized behavior. Taking it seriously means refusing to watch certain types of porn (the hidden up-skirt camera, for example); it means being forced to conceive of every potential sexual partner as an autonomous individual with inherent worth and desires so important that they frequently trump yours; it means, in at least that one respect, treating other people as you’d want to be treated.

None of that means one must approve of the acts described in the San Francisco basement. I happen to think it doesn’t in fact threaten civilization, that transgressive sex cannot, by definition, become the norm. Others may differ, and I’m just guessing there; but it is to say that, whatever you think of the porn shoot, the scattered, unconsensual sex that went down in the Bay Area that night was more worthy of condemnation, more uncivilized, more destructive and less moral.

To me, the fact that Friedersdorf felt consent culture needed defending in the conversation says rather a lot about the conversation itself. Friedersdorf himself is at pains to disclaim any suggestion that his interlocutors “are insufficiently horrified by rape” — but how else are we to parse that “impossible to be more uncivilized” remark by one of them?

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